The Buddha’s
First Noble Truth – dukkha – says that suffering exists, that we experience
discomfort, that life feels like a bumpy ride at times.
The Second
Noble Truth says that the cause of that discomfort, that dissatisfaction or
sense of unease, is that we think things have to be a certain way in order to
be happy. We need to have a drink or a piece of chocolate or electricity or our
teddy bear to feel OK.
Today,
Election Day, that might translate to the feeling that we – and maybe the whole
world – cannot function, let alone be happy, unless a certain person is elected
president.
Are you
feeling that?
And are you
feeling the suffering – the anxiety, the discomfort – that comes from that?
We have
strong feelings about this election. Maybe passionate ones – and passion is one
of the three poisons that the Buddha identified, right? As Buddhists aren't we’re
supposed to be above the storm? And the other two --aggression and
ignorance—well, they’re out there in abundance too in this election cycle.
Here’s the
thing:
The Buddha
doesn’t ask us not to have preferences, not to feel strongly, not to analyze
and make wise decisions. The path is about liberation, not lobotomy. It’s about
discovering and recognizing your innate wisdom and using that to discern the
wise course of action.
It suggests –
and provides practices – to help us see what is true, to feel compassion rather
the defensiveness toward those who take opposite positions (which allows us to
have dialogue rather than arguments), and to work for the result that will be
of the most benefit for all beings.
And then …
to learn the result and to start over again in a new moment.
That doesn’t
mean the result is “all good,” that’s we’re complacent about whatever happens.
It doesn’t mean that we don’t rejoice or despair at the outcome, that we don’t
shed tears of joy or sorrow. We do all that, and we’re present with it.
We see our
response to the result – whatever it is – anger, gratitude, elation,
astonishment, indifference – as a response, as a cloud that blocks the sun or a
break in the clouds. We feel it fully, in our physical bodies, in our emotional
and spirit bodies. But we know that it doesn’t alter the fundamental nature of
what is.
And we know
that tonight’s result, whatever it is, isn’t the end.
That’s
equanimity – being able to stay grounded in your own wisdom and experience your
emotions without getting swept away into giddy elation or deep discouragement
that prevents you from acting. It’s knowing that this is a moment, which will be
followed by myriad other moments, and in each one we need to respond to what’s
there. Thicht Nhat Hahn describes equanimity as climbing to the top of the mountain and getting the panoramic view.
That’s what
lets us keep moving forward.
This is a
quote from bell hooks:
In my work, I am constantly grappling with ways to end dominator culture. I am constantly face to face with the suffering caused by the imperialist white supremacist capitalist patriarchy, describing and critiquing liberatory possibilities. Thinking outside the box of dualism and living a practice of equanimity gives my life balance. But more than that, spiritual practice is the circle surrounding this work, the force empowering me to open my heart, to be Buddha, to have a practice of compassion that joins rather than separates, that takes the broken bits and pieces of our damaged self and world, bringing them together. (Italics mine.)
To life in
this way requires an understanding of impermanence and interdependence. Living from
interdependence – the interconnected web of life – transforms us and therefor the world.
(bell hooks again)Seeing reality in this way, we are able to hold one another accountable for the positions we occupy in dominator culture without evoking a politics of blame or victimhood. An authentic middle way allows us to recognize multiple intentionalities. We can easily move past either/or notions to both/and. To me, the middle way is the space of radical openness, the space that invites true communication.
What is true
communication?
To me, it’s
the recognition that we’re all in this together, it’s bringing our genuine
selves – our wise selves – to the table, not our constructed, defensive selves.
It’s possible – look at President Obama and New Jersey Gov. Chris Christie a
few days ago, coming together from opposite sides of the political realm to
work on hurricane relief efforts.
This gives
me hope that it’s possible to build a culture that values kindness and
compassion, that sees beyond individual politics to societal benefit.
Obviously, there’s a long way to go. There’s work to be done, no matter who
gets elected.
In the short
term – tonight – enjoy the ride. I’m guessing there’ll be a roller-coaster of
thrills and scares as results roll in, with feelings changing from second to
second. Roar your terrible roars, gnash your terrible teeth, whoop for joy. Be
fully there in each moment.
And tomorrow
– or whenever you recover – roll up your sleeves and get back to work.
Equanimity is what lets you do that, with wisdom and kindness toward all.
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