So what are your thoughts on Trump's latest tweet? Hillary's emails? Bernie's chances? What about the kid who climbed into a gorilla exhibit at the zoo -- whose fault? The zoo? The parents? The kid? Muhammad Ali -- revered icon of empowerment or pathetic victim of aggression? Surely you have thoughts.
Opinions are like assholes, Detective Harry Callahan famously said. Everybody has one.
middle way between attraction and aversion without falling into ignorance, have opinions. About political candidates, about animals, about food and movies and music.
There's nothing wrong with having opinions. But they become problematic -- and a cause of suffering -- when we treat them as something solid and unchanging, when we dismiss conflicting opinions without consideration simply because they do not agree with our opinions. And often without consideration for the people who hold those opinions, who may agree with us on most things except this one, overriding, all-important view. I've felt this energy so often in social media in this election cycle that I'm tempted to opt out until the election's over.
The Buddha talks about attachment to opinion in the Yoga Sutta, or the Bondage Sutta:
A person who doesn't see that opinion -- like all things -- stems from causes and conditions and is subject to impermanence will suffer, the Buddha says. The person who does not understand "the arising, the subsiding, the sweetness,
the wretchedness, and the leaving behind of modes of opinion; who, with
respect to opinion, is obsessed with passion for opinion, delight in
opinion, affection for opinion, intoxication with opinion, thirst for
opinion, fever for opinion, attachment to opinion, craving for opinion," this person is bound by opinion, he says.
Release from the bondage of opinion is possible, he says, by seeing the arising, the subsiding, the sweetness, the wretchedness, and the leaving behind of those thoughts.
In other words, by holding them more lightly. By opening up, rather than closing down. By knowing them as impermanent and subject to change -- which may come from reconsidering our opinions in a new light, if only we stay open to that.
An essential part of the Buddhist path is accessing wisdom, cultivating the discernment to know what is wise speech and wise action, to see when we're acting out of habit or cultural conditioning or fear -- and on a larger level, to see when institutions are taking actions that are unwise or harmful and to do what we can to counter that.
But that wisdom has to be balanced with compassion. We're all human. We're all just walking each other home -- even if we're carrying different things and in our bags and arguing about the best route to get there. What is "best" after all -- the fastest, the most scenic, the one with the fewest stops, the one with the straightest lines? Who decides best? And do they get to force others to take their route, whether they're wearing the right shoes for the terrain or want to get to the same place?
Maybe what is best for you is only second best or 84th best for someone else.
Maybe the best way now wasn't the best this morning. Or the last time you went that way.
Maybe your opinion has evolved over time. Maybe Leonardo is no longer your favorite Ninja Turtle. Maybe Ninja Turtles are no longer your favorite playthings. Maybe you used to think Pop Tarts were the food of the gods, and now they disgust you. It happens.
Allowing for the possibility that your opinions may change as causes and conditions change, as awareness changes, as more becomes known or seen, doesn't mean that you don't believe in them now. It just means that you don't use them as a rock to clonk your enemies over the head with. Maybe you don't even see them as enemies, just as humans who see things differently. Which leaves open the possibility of being curious and exploring those differences instead of shutting them out.
Holding tightly to opinions can mean shutting out conflicting information or people. It closes you off. Holding them more lightly frees you from obsession with opinions, passion
for opinions, delight in opinions, affection for opinions, intoxication
with opinions, thirst for opinions, fever for opinions, attachment to
opinions, craving for opinions.
This is the unbinding of the bondage of opinions. This is freedom.